52 Films By Women: By the Sea (2015)

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IMDB

By Andrea Thompson

“By the Sea” would be an interesting film on its own terms, if only due to the deliciously scandalous personal lives of its two leads. And what transpired shortly after its release in 2015 only thickens the plot. The film not only stars Angelina Jolie and Brad Pitt as a married couple dealing with some serious issues, it was shot on Jolie and Pitt's honeymoon, with Angelina Jolie herself taking on the writing and directing duties. It was the first film the two acted in together since “Mr. and Mrs. Smith” in 2005, which sparked the beginning of a media frenzy around them after Brad Pitt left his wife Jennifer Aniston for Jolie, who gave birth to their first child in 2006.

But if it took one film to bring them together, this one seems to have driven them apart. Not only was “By the Sea” a box office bomb, making only $3.3 million of its $10 million budget back, Jolie and Pitt separated in 2016, then made it official by divorcing a few years after. Critics also almost universally panned the film, calling it a dull, plotless slog full of rich people problems in another gorgeous locale with some equally sumptuous visuals.

To be fair, there's some truth in this “By the Sea,” does have little plot to speak of, and it remains a mostly interior drama about the lives of some very wealthy people in a remote hotel in the south of France. It may take place in the 1970s, but the 60s vibes are strong with this one. Such familiarity doesn't seem to leave much of anything else to explore, but the real problem might just be how Jolie actually did succeed in subverting that familiarity in a fashion that didn't satisfy critics or audiences. Or maybe it was simply a matter of timing. “By the Sea” might have found more success if it had come out a year later, when it was once again not only finally acceptable to center a film around women's concerns, but for them to respond in a way deemed taboo for female characters: unlikably.

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Time also worked against “By the Sea” in another way. Its location and patterns may be evocative of 60s ennui, but there's little sense of a capsule meant to evoke a lost age of American optimism and prosperity. What does emerge is a beautiful fusion of modernity and timelessness. There's a dreamlike quality that springs not only from two almost impossibly beautiful, very sad people, but also their very real closeness, and the rhythms and routines they've built around each other. Familiarity hasn't bred contempt with Roland (Pitt) and Vanessa (Jolie), but there's an immediate sense that something's deeply wrong. Vanessa pulls away when Roland reaches out to her, emotionally and physically, which between that and his drinking problem has left him unable to write. At least he knows there really is no excuse for writer's block in such a breathtaking location, particularly when there's guys around like Michel (Niels Arestrup), the elderly owner of the local cafe, to muse about life and the deceased wife he still mourns and cherishes.

When Roland and Vanessa notice that a newlywed couple on their honeymoon has taken the room next to theirs, it initially appears as if they'll be the salt in their wounds. Vanessa finds her own method of coping though, like discovering she can spy on them through a hole in her wall, gazing at a happiness she clearly once experienced but now feels so far from. Her interest isn't overtly sexual at first; she's just as fascinated by the sweet nothings of their conversations as their bedroom activities, which she doesn't see until about an hour into the film.

For Roland, it's a chance to experience something with his wife again after he discovers the secret. Soon they begin to engage in a perverse kind of dance with their young counterparts by going on various public outings together, then eagerly spying to see how they react in private. Bizarrely, it seems to work for a time, with Roland and Vanessa becoming intimate again themselves, emotionally and physically. Their problems, however, are not going to be solved so easily, as Roland quickly realizes. He may be another struggling writer, but he's still a perceptive man who's mostly correct about his wife's flaws. In many ways, Vanessa does want to resist the possibility of happiness and play the victim, and lash out at their counterparts simply because she wants to punish people who can achieve what she cannot.

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Vanessa's repression and her very real oppression is also far more complicated than it first appears. Her husband's writing career may be floundering, but he still has the opportunity to continue. Vanessa, not so much. She was an exquisite dancer, but she aged out of a profession that probably disposes of women even quicker than the film industry. It's left Vanessa floundering, not just due to the abrupt end of her career despite her talents. She's also literally unable to produce new life in the next stage of her own, just as she finds herself so much more vulnerable. Being denied motherhood can be a devastating crux in itself, but what Vanessa is truly struggling with is the loss of her ability to create on every front.

Given this context, it's understandable why Vanessa is defined as much by her anger as her sadness. True, she may dramatically stay out in the rain, only to return home and tell her husband, “Now my outsides match my insides,” but the rage she's repressing and denying is an equally defining force. Complexity and unlikability in a female character can be a heavy burden for a film, but Roland does his share of damage to the concept of masculinity too. He's not the flamboyant, flailing writer who has to be reined in by his sadly understanding wife, he's the more moral of the two, quickly realizing that they should stop the sick game they're playing and just “stop being such assholes” in general.

Easy categorization, in other words, isn't something that can be applied to either of them. Neither a dreamboat nor a doormat, Roland is very aware of his wife's flaws and the reasoning behind her actions. It simply doesn't keep him from loving her, despite everything. It's a setup that doesn't lend itself to easy moral conclusions, and sure enough, “By the Sea” keeps them to a minimum. That these two deserve each other by the end is clear enough, but it's truly for better and for worse.

52 Films By Women: My Brilliant Career (1979)

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IMDB

By Andrea Thompson

Some people just seem to be born dreamers, practically bursting out of the womb with not just plans, but the grit and determination to see them through. How else to explain Sybylla (Judy Davis) in “My Brilliant Career,” who has such remarkable self-possession, skill, and confidence, that anything less than a long, and yes, brilliant career that fulfills her writing ambitions feels like a tragedy?

Gillian Armstrong's most famous film will probably remain her 1994 version of “Little Women,” but her 1979 feature debut “My Brilliant Career” remains my personal favorite. Not only is it beautifully directed, capturing the unique beauty and lushness of 1897 rural Australia, Judy Davis is such a compellingly charismatic force of nature as she immerses herself into this role with relish, it seems entirely beside the point that she's clearly another adult playing a teenager.

Nevermind. Judy Davis does such justice to Sybylla, who has a complexity I've rarely seen in female characters. Or in male ones, for that matter, but it is especially noteworthy how well Sybylla avoids so many of the traps this type of character falls into, most of which are very gendered. She feels quite familiar at first, dreaming of a life in the world of the arts, the odd one out in her impoverished family's shanty in the middle of an Australian wilderness so bleak its name is Possum Gully. In spite of her passion, Sybylla feels helpless to change her situation, since her time is mostly spent working and sleeping. Then there's the complication of her mother wanting to get her a position as a servant, since they can no longer afford to keep her at home.

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It's a situation which speaks volumes about how so many voices, even those as vibrant and passionate as Sybylla's, are silenced. Such a fate could've easily befallen her had her wealthy grandmother not intervened and invited her to her luxurious home in a verdant countryside that is the antithesis of her family's drought-afflicted farm. Such a setting, which isn't just full of material comforts, but the freedom from harsh, neverending labor, to have time to discover herself.

Such freedom to think isn't always comfortable, and the beautiful thing about “My Brilliant Career” is how it reveals Sybylla's insecurities as well as her strengths. She may always have a laugh and a quip ready when people casually and constantly remark on not just her lack of beauty, but how much it falls short when compared to her aunts and her mother, but it's something she grapples with, at one point breaking down in tears. Davis is not another glamorous actress dressing down, and Sybylla is not conventionally beautiful, with her wild hair and freckles. Her attraction, however, is undeniable, no less so because of her intelligence, wit, and charm, much of which is a direct result of her uniqueness and disinterest in many social niceties and conventions.

But unlike other films about nonconformist women, Sybylla's free spirit and general tomboyishness doesn't mean she's uninterested in some aspects of traditional femininity. She willingly, freely partakes in various beauty routines, and enjoys the far larger selection of elegant dresses and accessories at her disposal. And in spite of her commitment to remain unmarried and become a famous writer, she also becomes genuinely conflicted about Harry Beecham, a wealthy young man who falls in love with her and proposes to her, and who is played by a very young and dreamy Sam Neill. Their courtship is as complicated as Sybylla herself, who is flirtatious, mercurial, innocent, and passionate, and she leads him on as much as she keeps him at arm's length.

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Sybylla’s family is all eager for her to accept him, and while Sybylla may be ahead of her time, she is not allowed to believe that she's the first to have such reservations about marriage, with her relatives warning her that loneliness will be the price of her independence, and that her dream could very well remain a dream. Practically every free-spirited, independent-minded young woman is warned of the danger of refusing marriage proposals from wealthy men, but Sybylla experiences the consequences of her refusal far more than other cinematic heroines such as Jo March, whom Sybylla most resembles. Jo at least had a warm and loving family to provide support and a safe home to return to, but Sybylla has no such luxury. If she needed a reminder, she gets quite a painful one after she's forced to work off her father's debt by becoming a governess to the children of a family that makes her own look like the Kardashians.

Sybylla's decision to reject Harry again, even after this brutal experience, is far more admirable, and quite similar to Jo March's decision to refuse Laurie's proposal. “I'm so near loving you,” Sybylla tells Harry. “But I'd destroy you. And I can't do that.” Much like Jo, Sybylla knows she has no place in the life her suitor is offering, and that they'd both end up regretting it. The 2020 adaptation by Greta Gerwig knew this, and chose to portray Jo and her book as the true love story.

I'm not the only one to notice the similarities, and Gerwig's vision received high praise from Armstrong herself. But “My Brilliant Career” is able to take it further. For Armstrong, leaving off with Sybylla right back where she started isn't a step back, it's acknowledging that Sybylla has begun to find herself as an artist to be able see a way out on her own terms, and mail out the book that inspired the film itself to a publisher. As she sends it off with a kiss, it's with the knowledge (both ours and hers) that her true romance has just begun.

52 Films By Women: Circus of Books (2019)

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IMDB

By Andrea Thompson

Are the filmmakers behind “Circus of Books” here to give us what we need or what we want? Well, it depends on your definition of both. Subversive is an overused term, but part of what makes the Netflix documentary so damn enjoyable isn't just how it does indeed subvert our expectations, but how much sheer delight director Rachel Mason takes in it.

Not all of the enjoyment is intentional; certain family dynamics can only come through lived experience. Objectivity has been dead for a while, but it was still an incredibly wise decision on Mason's part not to distance herself from the fact that she's making a movie about her own family. “Circus of Books” is and remains a family affair, and Mason allows those aforementioned family dynamics to shine as she makes an incredibly personal vision of her own, often while examining how the term family itself was hijacked in the name of conservatism. Or more accurately, a conservative crusade that would only accept one definition of family and sought to remake the world in that image.

Karen and Barry Mason violated that definition by the nature of their work, even as they upheld the image of a close-knit, conventional life in the midst of secular, liberal West Hollywood. They were careful to keep their work life hidden, not just from their children, but everyone. This commitment to secrecy was so extensive that when Karen asks them to explain what their store, the titular Circus of Books, actually was, Karen and Barry look at each other in that uncomfortable way parents often do whenever they're forced to discuss anything related to sex. And why not? The store that they ran didn't just sell sex, it sold porn, and was actually the largest distributor of gay porn in the United States.

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IMDB

Their paranoia was probably justified. The word porn alone is enough to send people scrambling for their pearls even today, but adding the word gay most likely would have sent the Masons' neighbors screaming in the other direction back in the 70s and 80s, and most likely well into the 90s, since Karen and Barry ran the store together for about 30 years. As magazine publisher Billy Miller puts it in the film, “To be a homo was unspeakable, basically.” In such a time, when even mentioning homosexuality was considered disgusting, the Circus of Books was a safe place, the center of the gay universe, where the men (and this was very much a business that catered to male tastes) could see other gay men “naked and unafraid,” and feel free to openly connect with each other. In some cases, they were very open, with the alley behind the store quickly becoming known as Vaseline Alley.

So how did a nice Jewish couple who regularly went to synagogue get into this? Like some of the best things start, mostly by accident. They needed to order a living, saw an ad in the paper from Hustlers publisher Larry Flynt, who was looking for magazine distributors, and jumped on it. From day one, the cash started flowing in, and the two quickly set up the business that would end up sending their kids to college. It was also a life that was strictly segregated, even from themselves, since Barry and Karen apparently never even watched the videos they sold, and in some cases, made themselves, albeit through others. To them it was a job, and to this day their employees speak highly of their honesty and trustworthiness, very rare qualities in themselves, but all the more so in the adult industry.

Even if “Circus of Books” doesn't directly address it, the Masons became bigamists in a sense, with a newfound family on the side as well, even if it was more of a response to the devastation of the AIDS epidemic. The Masons were often a source of support, even acting as surrogate parents in cases where biological parents refused to visit their dying child. Such attitudes didn't have to look too far for justification, given that it was upheld in the highest levels of government. Rather that funding treatments, the Reagan administration threw its money into a task force dedicated to arresting those who sold explicit materials. That the Masons would be swept up in it was feasible, and soon became a reality when Barry was arrested and charged. But the culture of silence and shame remained strong, with even the couple's children remaining ignorant of their father's imprisonment. Things only resolved happily because Clinton was elected, and suddenly, not only were the prosecutors switched, there were a whole new set of priorities that didn't involve controlling people's viewing and sexual habits.

IMDB

IMDB

In the end, it wasn't their business that did the most damage to the family, but the culture of silence and shame they'd enabled. When Rachel's brother Josh came out as gay, Karen was so unprepared she initially believed god was punishing her for her work, and had to come to terms with what she'd absorbed from her conservative upbringing. Even if she worked with and was fine gay people, she felt the need to justify what she did as being for her family, and that meant she was unprepared for anyone in it being gay. Her decision to make the commitment to not just examine her beliefs, but join PFLAG (Parents and Friends of Lesbians and Gays) and become an activist are some of the most touching moments in the film, especially since older people are often depicted as frozen in time.

Karen embarking on a new stage in her life is also thoughtfully juxtaposed with the decision to finally close the store. The reasons why the business model it was based on is no longer economically feasible hardly need to be stated, but even if its heyday is long past, the lights going off for the last time at the Circus of Books feels like a tribute. The past may be gone, but everyone involved in the doc, whether behind the camera or in front, seems ready to embrace and ensure a future many wish to prevent.

52 Films By Women: Lady Bird (2017)

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IMDB

By Andrea Thompson

When Greta Gerwig’s masterpiece “Lady Bird” came out in 2017, it was lavished with much-deserved critical praise, and some record-breaking commercial success, given that it had the highest grossing limited theatrical release by a female director. It also inspired a highly contentious debate, one that seemed entirely beside the point, and often had misogynistic over and undertones. Was the film’s central relationship, that of between the title character played by Saoirse Ronan, and her mother Marion (Laurie Metcalf) abusive? Or more accurately, was Marion an abusive parent?

I suppose when you have a mother who is as imperfect, and yes, at times outright cruel to her daughter, such conclusions can hardly be avoided. Why did I call it beside the point? Because Gerwig captures each character, be they front and center or supporting, with such nuance and precision, that it doesn’t really matter. No one achieves that magical, wholly impossible state where they become so perfect they’re worth rooting for at all times. 

That includes Lady Bird, or Christine, a student at a Catholic high school in Sacramento, California, in 2002. Lady Bird feels stifled by her surroundings, referring to her hometown as “the Midwest of California,” longing to escape to college on the East Coast, specifically to New York City, that mecca of all who are even slightly artistically inclined, or just ambitious in general. It’s a move her mother vehemently opposes due to financial concerns.

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IMDB

Nevertheless, Marion and Lady Bird’s bond is very real, strong, and complicated like many mother-daughter bonds tend to be. Marion may belittle her daughter when she doesn’t do simple things like put her clothes away, shame her for being unaware of her father’s depression, and constantly accuse her of being ungrateful, but the painful beauty of the film is that it’s understandable, albeit more so from our safe distance. Marion has endured the stress of a childhood which included an abusive alcoholic mother, and an adulthood where her financial situation remains tenuous, partly due to her husband’s mental health, and eventually, his job loss. Then there’s the money she shells out for the Catholic school Lady Bird finds so suffocating.

None of this excuses Marion’s behavior, which includes refusing to speak to her daughter after she discovers she’s planning on attending college in New York, despite Lady Bird’s tearful pleas and apologies, but it does make her human, and thus, forgivable. To paraphrase Cheryl Strayed, it’s a view of a relationship that’s “happy, humane, and occasionally all fucked up,” with an emphasis on the latter component. Most films refuse to acknowledge the role money has in shaping a person’s life and mindset, but the family’s class status dominates their decisions and how they interact with each other and the world.

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In her influential essay A Room of One’s Own, Virginia Woolf described how her mindset drastically changed after she inherited a substantial amount of money. Before, she had taken whatever odd jobs, writing or otherwise, that were available to her. It was a life of “fear and bitterness,” consisting of work that was hard yet difficult to live on, and always feeling the need to flatter because it seemed so necessary. Getting her own money, an amount that was enough to provide food and shelter, changed everything. She had everything she needed and always would. “Therefore not merely do effort and labour cease, but also hatred and bitterness,” Woolf wrote. “I need not hate any man; he cannot hurt me.” Very few women will experience such a reversal of fortune, and it’s the rare person who can maintain a mental equilibrium in the face of such constant pressures, which include the continual erosion of the social and economic safety net.

At least we are reassured that Marion’s sacrifices will eventually pay off, even if it isn’t explicitly stated. This movie is at least somewhat autobiographical, and while Lady Bird heads off to college in NYC, but it’s clear the naive teenager still has a lot to learn. She’s willing to learn it though, and her bond with her mother will remain strong, if only because distance is generally the first step in children actually being able to not only get along with parents, but see them as human.

52 Films By Women: Wild Nights With Emily (2018)

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By Andrea Thompson

“Wild Nights With Emily” is meant to evoke laughter and rage in equal measure. Rage against the forces that literally erase history, but also joy and humor for those who manage to contribute to it against all odds. It’s one of those rare films where a director’s perspective also feels like an insider’s view of an invisible, almost parallel history as seen via a great love story, one that happened to be between two women. 

In such a case, calling director Madeleine Olnek a lesbian filmmaker isn’t identity poltics or an unneeded qualifier, it’s an important distinction, since she’s exploring what is in a very real sense her own history, one which she (pretty successfully) argues has been suppressed, despite ample evidence of its existence. She makes her case so well that it’s especially irksome that I can’t help but compare “Wild Nights” to another film about the reclusive poet Emily Dickinson, “A Quiet Passion,” even though it came out in 2016, a full two years prior.

Such is the case though, so might as well get the comparisons over with. “A Quiet Passion” was directed by Terence Davies (who is queer himself) and featured a marvelous performance by Cynthia Nixon as Dickinson. “Passion” doesn’t reduce the poet to a lovesick woman forever pining after a man by any means, but it does completely ignore the passionate, very sexual relationship Dickinson apparently had with her sister-in-law Susan, instead depicting Dickinson’s life as one dominated by loneliness, celibacy, and hardship. It serves as a kind of time capsule, capturing the sense of a life lived in a very specific time and place, with little to remind us of our own.

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“Wild Nights” doesn’t so much counter such narratives as gleefully kick them to the curb in a fashion that ties our past into how we live now. It begins with a prim and proper narrator stating how there’s been far too much emphasis on Emily Dickinson’s (Molly Shannon) relationship with her sister-in-law Susan (Susan Ziegler)...as the two women start passionately making out, then fall to the ground, where the rest of their activities, tastefully concealed behind a couch, need no further implications. Just how do such open secrets remain undiscovered? According to Olnek, it’s because the society around them was so damn inept their affair was imaginable. 

This means the men who populate the film, including Emily’s brother Austin (Kevin Seal), who was married to Susan, don’t come off well, but their unthinkingly casual sexism isn’t just pretty damn feasible, it’s familiar. Olnek’s goal is to rewrite the image we have of Emily Dickinson, and she makes a point to thank the sources of the research she uses as her foundation. To Olnek, Emily was that neighborhood weirdo you actually wanted to meet, who gives the neighborhood kids cool treats, and opted out of social gatherings not due to timidity, but lack of interest. She saw the people she wanted to, not those deemed mandatory for the sake of conformity. And because Susan and her family lived right next door, she had easy access to the person she wished to see most.

Perhaps one of the movie’s greatest accomplishments is allowing both women to occasionally be imperfect together, as well as happy. While “Wild Nights” does depict Susan as the kind of intelligent, loving partner we all long for, it also takes pains to portray their relationship as complicated, even prone to bouts of infidelity on Emily’s part at times. But really, when your other half is a talented poet, it’s rather difficult to stay angry. Their bond is also based on equality, with each balancing out the other and providing support, which is sorely needed, given that the male establishment was reluctant to publish Emily, who here is hardworking, ambitious, and eager for publication, rather than the shy, delicate woman who was too timid to show her work to others. 

This is where Mabel (Amy Seimetz) the film’s villain, comes in. As “Wild Nights” tells it, she may be the one who is mostly responsible for Dickinson being published, albeit posthumously, but she accomplished it by essentially creating the image of her that we know today. She was also Austin’s mistress, and both were far less discreet about their affair than Emily and Susan, which had humiliating consequences for not only Susan, but their children. Yet Mabel is also not a one-dimensional villain. She too is ambitious, talented, and creatively stifled, longing for an outlet and constantly rejected by the smiling, condescending men around her. Publishing Emily allowed her to finally display her skills, and she was willing to work within the system to do it. She knew what would sell and what would not, as Susan’s daughter painfully discovered when she tried to correct the narrative being spun about her mother and her aunt to a mostly nonexistent audience.

But the movie also holds Mabel accountable. In Olnek’s eyes, her actions weren’t just a crime, but a kind of murder. For “Wild Nights,” this is the real tragedy, and the film refuses to wallow in Emily’s suffering by showing her decline in the days leading up to her death, saving its anger for how eager people were to rewrite her life before she was even buried. It must have been far easier to give Emily fame once she herself wasn’t around to complicate things by, say, contradicting the publishers who of course supported women’s rights and the need for their voices to be heard, but bemoan how they are “barely able to find any.” In the film’s brutal ending scene, a split-screen hammers the point home, with Mabel preparing Emily’s poetry and letters for publication by literally erasing Susan’s name from them while Susan was bathing Emily’s lifeless body for burial.

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A bit much? Maybe, maybe not. The sound of Mabel’s erasure continues throughout the epilogue, which paints a picture of a truth that is continuing to slowly emerge over the last, oh, 100 years or so, from a time that was simultaneously more risque and constricted than most wanted to acknowledge. Even if Olnek has a few blind spots herself, managing to give Black men a few lines and a bit of a presence while not extending the same courtesy to Black women, she at least doesn’t pretend that our current time is so much better. Even if we’re finally starting to uncover the legacy of those who were never absent in the first place, their invisibility and the accompanying lies continue to endure.

52 Films By Women: The Dilemma of Desire (2020)

The Dilemma of Desire

The Dilemma of Desire

By Andrea Thompson

If you didn't know what you were getting into with the SXSW documentary “The Dilemma of Desire,” it gets right to the point by trying to find the clitoris in the original Gray's Anatomy. (The MEDICAL book people, not the series. Get your mind out of the gutter.) Not only is it apparently nowhere to be found on the page it's listed in the table of contents, but there's also no pictures of female anatomy, while the male sexual organs, including the penis, are meticulously depicted. “It's almost as if they wiped womanhood out of the text,” mused Stacey Dutton, a neuroscientist.

Dutton is an activist who has made it her mission to correct such omissions and outright fallacies in the scientific community. Her work was sparked by a confounding realization – she was a biologist who was teaching a class on the biology of womanhood, and she still had no idea what a clitoris looked like. A quick Google search led her to artist Sophia Wallace's work, who has her own story of being shocked at discovering that so much of what she was taught about her anatomy and sex itself turned out to be false. “It's akin to these ideas that we used to have in medieval times, that the universe revolved around the Earth,” Wallace stated. “It's a similar idea of what sex is, that it revolves around the straight male erection.” Thus does our introduction to cliteracy truly commence.

The Dilemma of Desire

The Dilemma of Desire

It won't exactly be a surprise that this overt silencing is the main thread of “The Dilemma of Desire,” but the brilliant thing is that many of the talking heads in the doc aren't talking heads at all, or rather, they're not scientists or the co-founder and VP of a sex toy company that emphasizes the female perspective and designs its products accordingly. They're women of various ages and races who are struggling to own their bodies and their sexuality. Many speak of repressive upbringings where they were told, either outright or in subtler fashion, that they had no right to their own pleasure. The more the doc unfolds, the clearer it becomes just how much this messaging permeates not just our culture but world culture, which shames women's sexuality while simultaneously using it to sell practically everything.

Ironically, this often gives women the illusion of power while depriving them of it, usually under a guise of liberation, where women can safely be encouraged to have sex as long as they cater to male pleasure. Easy targets like the porn industry come to mind, but “The Dilemma of Desire” is more interested in the big picture while sending a simple message that's anything but simplistic. Power, control, and how women are routinely deprived of both, is the main subject, but the true focus is on how women are taking back ownership of their lives and bodies in a world where fear of women's power, especially their sexual power, is reaching entirely new levels.

The Dilemma of Desire

The Dilemma of Desire

Such commitment means the inevitable Donald Trump mention doesn't occur until the last ten minutes of the film's nearly two hour runtime, and by then his mere symbolization of an ongoing sickness has long since become clear. Director Maria Finitzo may not speak or appear on-screen, but her presence is continual as she guides “The Dilemma of Desire” through the myriad complexities of its own topics, with a respect for her diverse subjects other filmmakers mostly dream of achieving. They were clearly well-chosen, as they do a fantastic job of articulating the message of empowerment Finitzo clearly wants to send, as each finds their own joy and freedom despite the many obstacles in their path to both.

52 Films By Women: The Watermelon Woman (1996)

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By Andrea Thompson

To watch Cheryl Dunye's 1996 masterpiece “The Watermelon Woman” is to notice something new and engaging every time. Cheryl Dunye, who was the first Black lesbian to direct a film, also wrote, edited, and plays the lead, but if there's a further thing from a vanity picture, then I don't know it. In fact, the first time I watched it, I had no idea so much of it was fiction.

Even if you knew nothing about the background of “The Watermelon Woman,” it's clearly a very personal film. Dunye even plays a fictionalized version of herself, an aspiring filmmaker who documents her search for an actress who played a number of stereotypical 'mammy' roles in the 1930s and was mostly credited as 'The Watermelon Woman.' As Cheryl delves deeper into The Watermelon Woman's history, she discovers her name was Fae Richards (Lisa Marie Bronson) and that she was also “in the family,” aka queer.

Just how Cheryl goes about this research in a pre-Internet world is only one of the many, many ways this film sends out the serious 90s vibes. Well, that and the outfits, especially what some people thought were so damn edgy. Cheryl not only uses human sources (such as her own mother, who basically plays herself) for much of her information, she actually works in a video store, complete with actual VHS tapes to rent. It's enough to bring early Tarantino to mind, a filmmaker who was also known for working in a video store and made a film led by a Black woman the following year.

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Needless to say, the similarities pretty much end there. While Tarantino has gone on to have a big enough career to be able to bitch and moan about how cruel the industry is to old white men, Cheryl Dunye's work is lesser-known, shall we say, although more recently she's become rediscovered enough for “The Watermelon Woman” to get a 20th anniversary restoration and a theatrical rerelease, and for Dunye herself to become a prolific TV director. This is in spite of her film not only including elements that have only become mainstream relatively recently, from the film's genre, which is a kind of meta docu-fiction, to the many issues she raises, from white feminism to the erasure of Black history.

“The Watermelon Woman” is meta on a level few films have been able to pull off. Dunye ended up having to create much of the limited history her fictional counterpart is able to discover, which in reality was either nonexistent or beyond the film's budget. Cheryl's own involvement with Diana (Guinevere Turner), a white patron at the video store, also begins around the time she discovers Fae was romantically involved with Martha Page, a white woman who directed many of the films Richards acted in, and who was played by Dunye's real-life partner at the time, Alexandra Juhasz.

Cheryl's own disillusionment with Diana also parallels a few revelations about the nature of Fae and Martha's relationship, much of which acts a brutal rebuke of white feminism, with many of the white women ranging from racist to well-meaning, or just outright tone-deaf. That said, Diana and Cheryl's involvement is the reason for one of the best lesbian sex scenes ever filmed, even if it did cause a backlash that involved criticism of the funding it received from the National Endowment of the Arts. Hell, Cheryl even gets harassed by the police in one scene, who refuse to believe she didn't steal the camera she's using to film, and even call her boy. This kind of behavior is apparently so normal to her that the film never even mentions it again.

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The more Cheryl discovers about Fae, the more “The Watermelon Woman” becomes a moving tribute to those history ignored or actively silenced. In such cases, the film is very aware that the lives of the people who did manage to create will always be a mystery to a certain extent, but the film refuses to reduce any of its subjects to mere victims, with footage of Fae and June (Cheryl Clarke), the woman who became the Fae's great love, that speaks of a happy life lived in spite of dreams which remained forever deferred.

Film Girl Film Festival Finds New Home at the Avalon For Fifth Year!

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By Andrea Thompson

Prepare yourselves dear readers, because there’s some news that has nothing to do with the coronavirus, even though we’ve already felt obliged to mention it in the first sentence. No, since this will be the Film Girl Film Festival’s fifth year, we wanted to do something special and change it up! So, big announcement is…the fest will be at the Avalon Atmospheric Theater!

What makes it more exciting is that the FGFF has taken place at the Underground Collaborative for the past four years, so this will be a big change! We’re grateful to the UC for providing us a home, and we’re looking forward to this new chapter at the Film Girl Film Festival.

On to the official business…the dates for the fest will be Nov. 13-15. The Avalon can be found in Bay View, at2473 S Kinnickinnic Ave. As usual, there will be an opening night party. We’ll have more details soon, but in the meantime, we’re of course still accepting submissions on Film Freeway: https://filmfreeway.com/submissions.

See you at the fest in the fall!